夢、詩|dREAMS, pOEMS

(pHOTO iD: iM190522)

夢、詩|dREAMS, pOEMS

你不是我,我不是你,
這不是在劃清介界線,
只是我們本身就是獨一無二。
yOU are not mE, i am not yOU,
this is nOT setting bOUNDARIES between us,
jUST we are uNIQUE in ourselves.

胡適-《夢與詩》(一九二零年):
Hu Shih*₁ – “Dreams and poems”(1920):

都是平常經驗,
都是平常影象,
偶然湧到夢中來,
變幻出多少新奇花樣!
All are oRDINARY eXPERIENCES,
All are oRDINARY iMAGES,
They just got into my dREAMS by cHANCE,
Then turned into number of nEW and fANTASTIC vISIONS!

都是平常情感,
都是平常言語,
偶然碰著個詩人,
變幻出多少新奇詩句!
All are oRDINARY eMOTIONS,
All are oRDINARY wORDS,
They just met a pOET by cHANCE,
Then turned into number of nEW and fANTASTIC pOEMS!

醉過才知酒濃,
愛過才知情重;——
你不能做我的詩,
正如我不能做你的夢。
Only after being dRUNK, one knows the sTRENGTH of the aLCOHOL.
Only after having lOVED, one knows the wEIGHT of lOVE; ––
You cANNOT wRITE my poems,
Just like I cANNOT dREAM your dreams.

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點仔|dIM2AI-190516

點仔|dIM2AI-190516

隨著「點仔」誕生,作者「已死」,「點仔」的故事或生命將由看倌從四個不同的次元去自由幻想、細看、感受及旋轉以延續下去。
With the bIRTH of dIM2AI, the author is “dEAD”, dIM2AI’s sTORY or lIFE will be cONTINUED by the viewers free iMAGINING, sCANNING, fEELING and rOTATING from four different dimensions.

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眼、感、角、一九、零四|eYE, fEEL, cORNER, 19, 04

眼、感、角、一九、零四|eYE, fEEL, cORNER, 19, 04

本月之照
pHOTOS of the mONTH

#櫻 #色・ #幸 #sAKURA #cOLOUR・ #hAPPY – #sWEET #lOVE #tOGETHER #sPRING #sOUL #cONTRAST #eXPLORE #bERLIN #cHERRY #bLOSSOM #wORLD #bEAUTIFUL #nATURE #stRONG #bOND #lIFE #dISCOVER #pURE #pLEASURE #mIND #dAYDREAM #eARTH #aFFECTION #cORNER

fL190418

#虹 #天 #明 #rAINBOW #sKY #bRIGHT – #sWEET #sUN #lIGHT #bEAM #bEAUTIFUL #eARTH #cOLOUR #wATER #rEFLECT #nEW #bLUE #lIFE #cONTRAST #eXPLORE #aTMOSPHERIC #oPTICAL #pHENOMENON #wORLD #dAYDREAM #hAPPY #nATURE #aFTER #rAIN #cORNER

iM190402

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惡、善、賢、德|bAD, gOOD, wISE, vIRTUOUS

(pHOTO iD: iM190428)

惡、善、賢、德|bAD, gOOD, wISE, vIRTUOUS

學為,不如辨善惡之難。
Learning dOING is not more difficult than dISTINGUISHING between gOOD and bAD.

陳壽 ——《三國志・蜀書二・先主傳》:
Chen Shou*₁- “Records of the Three Kingdoms, Book of Shu II, Biography of the Former Lord”:

劉備臨終前告誡其子劉禪:「勿以惡小而為之,勿以善小而不為。惟賢惟德,能服於人。」
Liu Bei*₂ admonished his son, Liu Shan*₂, before his death: “dON’T tHINK the bAD thing is just sMALL mistake then dO, dON’T tHINK the gOOD thing is just sMALL kindness then nOT dO. oNLY by being wISE and vIRTUOUS cAN one cONVINCE others.”

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眼、感、角、一九、零三|eYE, fEEL, cORNER, 19, 03

眼、感、角、一九、零三|eYE, fEEL, cORNER, 19, 03

本月之照
pHOTOS of the mONTH

#四 #缺 #一 #fOUR #mISS #oNE – #dESERTED #bROKEN #cOLOUR #iMCOMPLETE #cHAIR #lIFE #cONTRAST #eXPLORE #aBANDONED #sWIMMING #pOOL #fROZEN #uRBEX #mOOD #dISCOVER #dISUSED #pLASTIC #wASTE #wORLD #dAYDREAM #lONE #dUMP #mIND #cORNER

fL190308

#破 #碎 #裂 #bREAK #bROKE #bROKEN – #hARD #mYSTERIOUS #cLEAR #eYE #cONTRAST #dISCOVER #dEEP #fRAGILE #cOLOUR #wORLD #eXPLORE #wEIRD #mIND #bORE #hOLE #iNTERESTING #gLASS #lIFE #dAYDREAM #uP #cLOSE #uNIVERSE #eXPLOSION #cORNER

iM190320

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靜、禪、深|qUIET, zEN, dEPTH

(pHOTO iD: iM190328)

靜、禪、深|qUIET, zEN, dEPTH

在這個喧鬧的世界裡,總有一個寧靜的角落。
There is always a pEACEFUL and qUIETt cORNER in this lOUD and nOISY wORLD.

常建(唐代詩人)-《破山寺後禪院》:
Chang Jian *₁ (Poet of the Tang Dynasty) – “A zEN house behind the temple in the Broken mountain”:

清晨入古寺,初日照高林。
曲徑通幽處,禪房花木深。
山光悅鳥性,潭影空人心。
萬籟此俱寂,唯聞鐘磬音。
Walked into the ancient tEMPLE in the early mORNING, the rising sUN shines over the high fOREST.
A little winding path leads to a qUIET place, there’s a zEN house in the dEPTH of the fLOWERS and the wOODS.
The sCENERY in the mountains mAKES the birds hAPPY, the rEFLECTION in the pond cLEANS people’s uNEASE.
aLL kinds of sounds become sTILL here, oNLY the sound of the standing bELLS being struck.

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點仔|dIM2AI-190312

點仔|dIM2AI-190312

隨著「點仔」誕生,作者「已死」,「點仔」的故事或生命將由看倌從四個不同的次元去自由幻想、細看、感受及旋轉以延續下去。
With the bIRTH of dIM2AI, the author is “dEAD”, dIM2AI’s sTORY or lIFE will be cONTINUED by the viewers free iMAGINING, sCANNING, fEELING and rOTATING from four different dimensions.

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眼、感、角、一九、零二|eYE, fEEL, cORNER, 19, 02

眼、感、角、一九、零二|eYE, fEEL, cORNER, 19, 02

本月之照
pHOTOS of the mONTH

#風 #車 #送 #福 #wIND #mILL #sEND #fORTUNE – #bEST #wISH #hARMONY #cONTRAST #eXPLORE #bERLIN #oLD #tOWN #wINDMÜHLE #wORLD #dISCOVER #gOOD #lUCK #hAPPY #lIFE #dAYDREAM #sUN #sHINE #bEAUTIFUL #eARTH #bREATH #cORNER

fL190206

#模 #範 #mODEL #sTANDARD – #iMAGINE #fINE #eXAMPLE #cOUPLE #tEMPLATE #hARD #bRICK #cONTRAST #eXPLORE #bERLIN #sTREET #gROUND #cOLOUR #dISCOVER #sAME #mOLD #cOPY #wORLD #dAYDREAM #eXACT #nORMAL #lIFE #aBANDONED #lIME #sANDSTONE #cORNER

iM190208

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點仔|dIM2AI-190212

點仔|dIM2AI-190212

隨著「點仔」誕生,作者「已死」,「點仔」的故事或生命將由看倌從四個不同的次元去自由幻想、細看、感受及旋轉以延續下去。
With the bIRTH of dIM2AI, the author is “dEAD”, dIM2AI’s sTORY or lIFE will be cONTINUED by the viewers free iMAGINING, sCANNING, fEELING and rOTATING from four different dimensions.

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孝、敬|fILIAL, rESPECT

(pHOTO iD: iM190216)

孝、敬|fILIAL, rESPECT

子曾曰:「夫孝,德之本也,教之所由生也。」
誰教乎?是親是老,是師是長。
惜如今,人緩失敬忘尊。
孝無敬,非德也。
Confucius*₁ once said: “fILIAL pIETY is the rOOT of mORALITY, eDUCATION eXISTS because of it.”*₂
Who eDUCATE? They are pARENTS, sENIORS, tEACHERS and eLDERS.
uNFORTUNATELY, nowadays people slowly lOSE and fORGET the rESPECT for those who eDUCATE.
fILIAL pIETY without rESPECT is nOT a vIRTUE.

《論語》的第二書《為政》——第七章:
“The Analects”*₃, Book 2 – Chapter 7 (original written in Classical Chinese):

子游問孝。
子曰:「今之孝者,是謂能養。至於犬馬,皆能有養;不敬,何以別乎?」
Ziyou*₄ asked about fILIAL pIETY.
Confucius said: “What today’s fILIAL people really mEAN is they can fEED (their parents or relatives) only. As for dOGS and hORSES, all can be fed. wITHOUT rESPECT, what is the dIFFERENCE?”

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