柔、堅|dELICATE, sTRONG

(pHOTO iD: iM180530a)

柔、堅|dELICATE, sTRONG

平衡,就是若剛能制柔,柔也能克剛。
BALANCE, that is, if the sTRONGNESS can rESTRAIN the sOFTNESS, then the sOFTNESS can also rESTRAIN the sTRONGNESS.

《道德經》—— 第七十六章:
“Tao Te Ching”*₁- Chapter 76 (original written in Classical Chinese):

人之生也[柔弱₁],其死也[堅強₂]。草木之生也[柔脆₃],其死也[枯槁₄]。故堅強者死之徒,柔弱者生之徒。是以[兵₅]強則[滅₆],[木₇]強則[折₈]。強大處[下₉],柔弱處[上₁₀]。
People are [sOFT and dELICATE₁] when born, and they become [hARD and sTIFF₂] after death. When the plants and trees are alive, they are also [sOFT and fRAGILE₃], once they are dead, they become [wITHERED and dRY₄]. So the hardness and stiffness are on the side of dEATH, while the softness and delicacy are on the side of lIFE. Therefore, the [sOLDIERS₅] will be [aNNIHILATED₆] as they are strong, the [tREES₇] will be [cUT dOWN₈] as they are strong. The sTRONG one will be in the [lOW₉] position, the dELICATE one will be in the [uP₁₀] position.

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冰、釋|iCE, mELT

冰、釋|iCE, mELT

違反天理,心只求虛,活在非非。
To violate the laws of nATURE and aspire to things which are uNREAL, that is living in an iLLUSORY world.

王充(二七年至九七年),東漢哲學家-《論衡》-第廿四篇《道虛》之末部:
Wang Chong (27-97), A philosopher of the Eastern Han Dynasty (25-220)*₁ – The last part of the Chapter 24th – “Daoxu”*₃ of the “Lunheng”*₂:

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有[血脈₁]之類,無有不[生₂],生無不[死₃]。以其生,故知其死也。

天地不生,故不死;[陰₄][陽₅]不生,故不死。死者,[生₆]之效;生者,死之驗也。

夫有始者必有終,有終者必有始。唯無[終₇][始₈]者,乃[長生不死₉]。

人之生,其猶[冰₁₀]也。水凝而為冰,[氣₁₁]積而為人。冰極一冬而釋,人竟百歲而死。人可令不死,冰可令不[釋₁₂]乎?

諸學[仙術₁₃]為不死之方,其必不[成₁₄],猶[不能₁₅]使冰終不釋也。

Those lives which have [bLOOD relationships₁], none of them were not [bORN₂]. After being born, none of them do not [dIE₃]. From the fact of birth, so humans know about death.

Sky and earth were not born, therefore they do not die; [dARKNESS (yIN)₄] and [bRIGHTNESS (yANG)₅] were not born, therefore they do not die. Death, is a proof of [lIFE₆]; and life, is a proof of death.

There must be a beginning with an ending and an ending with a beginning. Only there’s no [eND₇] and no [sTART₈], then things [last fOREVER₉].

Human’s life is like [iCE₁₀]. Water is solidified into ice, [breaths (cHI)₁₁] are accumulated to be human. Ice will melt after winter, human will die after hundred years. If human can make himself not die, can ice let itself not [mELT₁₂] then?

All who learn the [mAGIC₁₃] power for immortality, they will certainly not [sUCCEED₁₄], just as it is [iMPOSSIBL₁₅] to make ice never melt.
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