面對不變現實,
美好確是短暫,既無奈也惋惜。
Facing uNCHANGING rEALITY,
sETTING sUN is indeed sHORT-lIVED, It is both hELPLESS and rEGRETFUL.
李商隱(約八一三年至八五八年,晚唐詩人及官員)-《登樂遊原》:
Li Shangyin*₁ (ca. 813-858, poet and official of the late Tang Dynasty) – “A visit to Leyou Garden”*₂:
囧囧囧
向晚意不適,
驅車登古原。
夕陽無限好,
只是近黃昏。
fEELING not well in the eVENING,
Took a carriage to aNCIENT gARDEN.
Setting sUN is infinitely bEAUTIFUL,
Just it is aLMOST dUSK.
平衡,就是若剛能制柔,柔也能克剛。
BALANCE, that is, if the sTRONGNESS can rESTRAIN the sOFTNESS, then the sOFTNESS can also rESTRAIN the sTRONGNESS.
《道德經》—— 第七十六章:
“Tao Te Ching”*₁- Chapter 76 (original written in Classical Chinese):
人之生也[柔弱₁],其死也[堅強₂]。草木之生也[柔脆₃],其死也[枯槁₄]。故堅強者死之徒,柔弱者生之徒。是以[兵₅]強則[滅₆],[木₇]強則[折₈]。強大處[下₉],柔弱處[上₁₀]。
People are [sOFT and dELICATE₁] when born, and they become [hARD and sTIFF₂] after death. When the plants and trees are alive, they are also [sOFT and fRAGILE₃], once they are dead, they become [wITHERED and dRY₄]. So the hardness and stiffness are on the side of dEATH, while the softness and delicacy are on the side of lIFE. Therefore, the [sOLDIERS₅] will be [aNNIHILATED₆] as they are strong, the [tREES₇] will be [cUT dOWN₈] as they are strong. The sTRONG one will be in the [lOW₉] position, the dELICATE one will be in the [uP₁₀] position.
Sima Niu*₂ worriedly said: “All other people have bROTHERS, just I don’t.”
Zi Xia*₃ said: “I have heard: [dEATH₁] and [lIFE₂] are [fATED₃], [wEALTH₄] and [hONOR₅] depend on [pROVIDENCE₆]. A rEAL man is [dEDICATED₇] to work without making [mISTAKES₈], [rESPECTS₉] others and is [cOURTEOUS₁₀]. Within the Four Seas*₄, all are brothers. Should a real man worry about having no brothers?”